They were allowed the use of some farmland to produce their own subsistence but were required to provide taxes in kind and corvee free labor to their lords. Tibetan males and females do not find the sexual aspect of sharing a spouse the least bit unusual, repulsive, or scandalous, and the norm is for the wife to treat all the brothers the same.
Consequently, it is almost never done. Thus, the children from different wives in When brothers share a wife same generation are competing sets of heirs, and this makes such families inherently unstable.
Peasants were tied to large estates held by aristocrats, monasteries and the Llasa government. Bi-fraternal polyandrous marriages were more common than tri-fraternal or quadri-fraternal polyandry, because the latter forms of marriage were often characterized by severe familial tensions reference missing.
In addition, he will experience less work pressure and much greater security because all responsibility does not fall on one "father". As a group, however, the unmarried woman had far fewer offspring than the married women, averaging only 0.
In some regions children use the term "father" for the eldest brother and "father's brother" for the others, while in other areas they call all the In such cases, all the children stayed in the main household with the remaining brother seven if the departing brother was known to be the real father of one or more of the children'brothers by one term, modifying this by the use of "elder" and "younger.
Tibetans perceive that conflict will spread from the wives to their husbands and consider this likely to cause family fission. When first setting up a monogamous household, a younger brother like Dorje would find it difficult to both farm and manage animals. Bigenerational polygamy was present as an application of the mono-marital principle.
Even where unused land capable of being farmed exists, clearing the land and building the substantial terraces necessary for irrigation constitute a great undertaking.
Discreet extramarital relationships are tolerated, and actually half of the adult unmarried women in Limi had one or more children. To maintain the familial estate unit, the daughters would share a bridegroom who will move matrilocally as opposed to the patrilocal principle where the brides move into the husband's family and become a member of his wife's family.
Consequently, while there was and is some polyandry among the poor, it is much less frequent and more prone to result in divorce and family fission.
Most Tibetan populations live at high altitudes above 12, feetwhere arable land is extremely scarce.
The cultural ideal unambiguously calls for the wife to show equal affection and sexuality to each of the brothers and vice versabut deviations from this ideal occur, especially when there is a sizable difference in age between the partners in the marriage.
Currently, polyandry is present in all Tibetan areas, but particularly common in some rural regions of Tsang and Kham that are faced with extreme living conditions .
Similarly, the children considered all their uncles as their fathers, and a child avoided treating members of the elder generation differently, even if they knew who their biological father was.Fraternal polyandry is one of the worlds rarest of marriage but it is not uncommon in tibetan society.
in polyandrous families the _is dominant in terms of authority, but all. When Brothers Share a Wife Essay Sample. Significant Concept: Goldstein’s article focuses on the overlap between the domestic group, defined as those individuals that live in a single household together, and the kin group, or people who view themselves as relatives, within a certain Tibetan society near Limi, Nepal.
Created Date: 1/4/ PM. Polyandry is a marital arrangement in which a woman has several husbands.
In Tibet, those husbands are often brothers; "fraternal polyandry".Concern over which children are fathered by which brother falls on the wife alone. She may or may not say who the father is because she does not wish to create conflict in the family or is unsure who the biological father is.
The idea of brothers marrying and sharing one wife does sound strange and I personally wouldn't participate in something like that, but the reasoning the Tibetans have is fairly logical. For example, Dorje said he decided to marry with his brothers as opposed to taking a wife by himself was to maintain a higher standard of living and not having to.
Mar 08, · I have to do a project on the article "When Brothers Share a Wife" by Melvyn C, I have read the article a couple of times but i was wondering if those of you who have read the article and understand it can help me out?
If you guys can explain the article or like a summary or something, that would be great! i am not expecting you to Status: Resolved.Download